How LDS Church Lawsuit Over “Mormon” Could Bite Back

By Emily Poler

Several weeks ago I was writing about a hiking drag queen influencer. Today, it’s the Mormon church. How did I get here? I have no idea, but wherever you go in the world of trademark infringement, there you are. In fact, the drag queen and the Mormon cases even have something in common as they both involve a large entity suing a much smaller one for infringement.

In the case of the latter (pun intended), the Church of Jesus Christ of Latter-Day Saints (the “LDS Church”) recently brought a case against Dr. John Dehlin, his podcast and website that have operated under the name “Mormon Stories” since 2005, and his Open Stories Foundation, the nonprofit that funds his work. According to the website’s homepage, “Mormon Stories” is a “community where your doubts and questions are valued and understood.” That community includes criticism of the LDS Church, along with fervent support for LGBTQ+ Mormons. 

The Church of Jesus Christ of Latter-Day Saints is, of course, the world’s largest Mormon denomination, and its lawyers claim (among other things) that the name “Mormon Stories” and a logo used by the podcast infringe on the church’s trademarks, including its trademark in the word “Mormon.” The filing asserts that this has and will continue to cause people to believe that the podcast and website are affiliated with the church and/or endorsed by it, or cause consumers to be confused. On the confusion point, the complaint presents a number of comments from social media where people listened to the podcast believing it was affiliated with the church, but then realized that the podcast was, in fact, critical of the LDS and not in line with official doctrine. 

The Defendants counter by accusing the Church of “attempting to use intellectual property law to restrict lawful commentary about Mormonism” and have moved to dismiss the trademark infringement claim on grounds that it is barred by the First Amendment. Here, they point to Rogers v. Grimaldi, which held that in the context of the name of creative work, trademark concerns have to yield to the First Amendment unless the Defendant’s use of a mark is completely irrelevant to the underlying work and explicitly misleads consumers about the source or content of the work. In this case, the word “Mormon” is required to describe what the podcast and website are about. Defendants also note that they are not misleading consumers, as they “include written disclaimers on their websites, YouTube channel, and other podcast distribution platforms.” 

At the heart of the Defendants’ defense, however, is their focus on the fact that “Mormon” does more than refer to the LDS Church. As the ACLU puts it in the amicus brief it submitted in support of the Defendants, the “word ‘Mormon’ is not a source identifier. It is a term that describes an entire ethnoreligious culture, tradition, and people, many of whom are not members of the Church of Jesus Christ of Latter-Day Saints.” In other words, all LDS are Mormons, but not all Mormons are LDS, and in its brief the ACLU describes myriad religious communities that use the name “Mormon.” In fact, the Defendants are seeking to cancel the church’s trademark in the word “Mormon.” Oh, snap.  

And thus, the LDS Church’s lawsuit seems like it could have opened up a can of worms they’d rather have remained closed. Moreover, some of those other Mormon denominations have had their own well-documented problems with the LDS (and, for that matter, the law, see Warren Jeffs). Litigation here is likely to include an exploration of those various groups, their history, and how they use the word that the LDS Church claims it owns. That could make it difficult for the LDS to continue to claim trademark rights to that word and end up with people talking about things that the LDS Church would probably rather not have discussed. They could end up the big losers here.

Also, talking about the legal basics of trademark infringement, why has the Church waited so long? They’ve allowed the Mormon Stories podcast and website to operate for more than 20 years, and as we know, the more lax you are in defending your trademark, the harder it is to protect. (This is why Patagonia quickly brought its lawsuit against Pattie Gonia rather than let her continue to use her versions of the mark.) In fact, Defendants claim the Church has “publicly abandoned” its trademark. For a massive organization with an army of attorneys, that seems pretty irresponsible, and it may be difficult to explain away to a judge.

This Old Song and Dance

By Laura Trachtman

When I was in high school, I worked on the school plays. And why not? We techies were a little gang of misfits and weirdos: some of us goths, some of us queer, some of us just odd. It was a safe space, without anyone imposing their ideas on how we should behave. There wasn’t any room for that – we were in the theatre (italics and British spelling indicative of how dramatically “theater” should be pronounced). And it was okay to be yourself, no matter how out there you were. 

So you can imagine my dismay when I read that a certain musician, Kevin Lynch, has been slowly but surely challenging DEI efforts in and amongst Broadway theaters in New York’s federal courts. (For those just tuning in, DEI stands for diversity, equity, and inclusion). I have some thoughts about this, which I’ll discuss below, in no particular order. 

What’s the Deal?

Kevin Lynch is suing based on Playwright Horizon’s so-called discriminatory ticket-selling practices for the onstage performance of the show Practice in the first action, which settled. Lynch is also suing based on so-called discriminatory hiring practices by Maestra Music, Inc., Arts Ignite Inc. d/b/a Musicians United for Social Equity (MUSE), and Wicked LLC in the second action, which remains ongoing. 

The complaint in the first action, Lynch v. Playwrights Horizons, Inc., alleged that on November 6, 2025, Playwrights Horizons, an esteemed off-Broadway theater in New York City, hosted a “BIPOC night”, where it sold tickets to the show Practice to persons of color at a heavily discounted price. Lynch, a Caucasian man, paid full price for his tickets – a difference of $102 in total. 

The complaint in the second action, American Alliance for Equal Rights et al v. Maestra Music, Inc., summarizes Maestra directory’s ban on musicians who are male, and the MUSE directory’s ban on white musicians. Subsequently, the American Alliance for Equal Rights, alongside Lynch, detail how Wicked created and marketed a THREE WEEK position with a “modest paid weekly stipend” only to  members of either Maestra or MUSE: In other words, it was only for a non-white male. 

Why Here?

Why pick Broadway? In both actions, I think it was the perfect storm: Means, motive, and opportunity all came together. 

For the first action, Lynch had an opportunity and the means to capitalize on it: The theater advertised the availability of a discount for BIPOC consumers. That enabled Lynch to paint himself – and everyone else similarly situated – as a victim. And, he had a motive:  < sarcasm > We all know it’s terribly difficult to be a white man in today’s day and age, so obviously he needed to teach that awful racist theater a lesson! < / sarcasm > 

Lynch was clever about it, or rather, his attorneys were: They requested that the Court recognize the matter as one with sufficient numerosity to warrant a class action. So the recovery would be exponentially greater than the $102 that would have been his damages for the pair of theater tickets.

For the second action, my answer is the same: The theater created a THREE WEEK job so that a person of color could have limited access to Broadway, which seems like a mitzvah in my opinion. And Lynch seized the opportunity to make the entire situation about himself. 

Why Now?

Why choose to sue these Broadway companies right now?  Of course, we already know the answer: It’s the politically popular thing to do. With the Trump Administration’s evisceration of the EEOC and generally negative attitude towards anyone who isn’t a cisgendered heterosexual white Christian male, it’s easy enough to find backers to bankroll anti-DEI lawsuits. 

While this article talks about the changes in New York and federal law, I’ve already discussed that it has been illegal to discriminate against someone based on their race for decades, no matter their race.  (Read this article and this one, too.). In other words, Kevin Lynch could have brought these lawsuits during the Obama Administration, and they would have been just as viable. However, they wouldn’t have been politically popular, because unlike President Obama, President Trump is a racist. Let’s not forget that he called the white supremacists who led the January 6, 2021 insurrection “very fine people.” (And no, before you ask, I’ll never, ever get over the fact that he said that – among other things he has said and done.)

My Two Cents

Look, as a white person myself, I get it. Is it fun to be excluded? No. But this isn’t kindergarten, it’s real life. And anyone who seriously sits down and complains that it is hard to be a white male in today’s day and age is either delulu or selling something. And here, Kevin Lynch is selling the story of the tragedy of white men in American to the American Alliance for Equal Rights – an institution which only seems interested in safeguarding the rights of white Americans

There are several big issues in play here: The first is that this conduct is, whether we like it or not, illegal. Employers cannot discriminate in hiring based upon race, even for a three-week gig.  Excluding certain candidates based on race will disincentivize employers from espousing DEI programs and hiring practices. Accordingly, employers need to get smarter about how they hire people if they want to take diversity into account. 

The second big issue I see unfolding involves institutions that worry about the white race no longer being the dominant race in America. They will seize these opportunities to make a big stink about reverse racism, or whatever they want to call it. 

That leads me to our final big issue. Instead of becoming defensive, we need to prioritize education in this county. Whitewashing the racism in which the  U.S. was baptized (Three Fifths Compromise, anyone?) doesn’t do us any favors. Is it uncomfortable to learn that our Founding Fathers were slave-owners? Yes. Does it create cognitive dissonance to think that  someone who wanted freedom for certain people didn’t also want freedom for all people? Also yes. 

People need to learn that saying something like “black lives matter” doesn’t mean white lives don’t matter. Not everything needs to be personalized or internalized. Life sucks for everyone. But sometimes, life sucks a little more for certain people, and it’s okay to give them a boost from time to time.

When is a Copy Not a Copy? When a Jury Says So

By Emily Poler

These two images of Miles Davis look pretty similar, eh?

The question is, does the one on the right — a tattoo inked by reality TV star Katherine von Drachenberg (a/k/a Kat Von D) — infringe on the original, copyrighted photo taken by Jeff Sedlik in 1989? 

According to the 9th Circuit, which affirmed a jury’s finding earlier this year, the answer is no. But that’s where things get interesting (at least for copyright nerds like us). Two of the three judges who affirmed the jury’s decision wrote separate, concurring opinions saying, in essence, that based on existing law we have to affirm the jury’s finding of no infringement — but we think that existing law is kinda f’d. 

Before I explain their thinking, a little background. When Sedlik took the photo of the famed jazz trumpeter, he made all sorts of creative decisions regarding wardrobe and pose, going so far as to position Davis’ fingers to represent musical notes. He registered the photograph with the U.S. Copyright Office in 1994 and has since sold licenses authorizing limited reproduction, distribution, display, and creation of derivative works; he even once licensed the image for a tattoo. Just not the one pictured above. 

In 2021, after Kat Von D inked that on a subject (purportedly tracing the photograph to create a stencil) and then posted pics on social media, Sedlik sued her. And yet, despite what to you and me might seem very obvious similarities between the photo and the tattoo, a jury concluded the tattoo did not constitute copyright infringement. Sedlik appealed, and a panel of three judges declined to overturn the jury’s decision.

That said, two of those judges took issue with the process by which the jury reached their decision. What’s their beef? Taking a step back, to establish infringement, the plaintiff has to show that the defendant unlawfully appropriated the copyrighted work. This requires showing that the two works are “substantially similar.” In the 9th Circuit — which includes California and, naturally, hears more than its share of copyright cases — this is examined through a two-part test. The first part of this test, which is called the extrinsic test and is decided by a judge, is supposed to assess the objective similarities of the two works with a particular focus on only those parts of the copyrighted work that are protectable. (It’s not always easy to separate what’s protectable from what’s not, since copyright protects original expression, and not the underlying concept. Lots of gray area there). 

The second part — the intrinsic test — looks “for similarity of expression from the standpoint of the ordinary reasonable observer, with no expert assistance.” This part is, generally, up to a jury.

Copyright infringement requires both of these tests to be satisfied. 

In the Kat Von D case, the two judges with the aggressive opinions took issue with the intrinsic test, with one of them writing it is “fundamentally flawed” and “virtually devoid of analysis.” Each judge wrote that the court should consider doing away with it because, in their view, it hands a complicated and ambiguous analysis to a jury with zero guidance. They find this problematic because it leaves decisions up to a jury’s “feel,” which in this case resulted in the jurors seeming to have ignored Sedlik’s protectable expression in his composition of the subject, which Von D clearly copied, instead deciding, “well, one’s a photo and one’s a tattoo so they’re not similar.”  This intrinsic test, according to the two judges, does nothing to help jurors distinguish between the protected portions of a work and the unprotected portions and is at odds with Supreme Court precedent that suggests “to accord with the Copyright Act, a court should focus on carefully filtering out [unprotectable] concepts and ideas.” 

What’s more, the judges are concerned that appeals courts don’t generally go around second-guessing juries on these types of decisions — which, in effect, gives juries in these cases a ton of power they maybe shouldn’t have. The judges also took issue with the fact that the nature of this test makes it nearly impossible for a plaintiff to win without going to trial, which places a heavy financial burden on anyone who feels they’ve been infringed upon. 

Provocative stuff indeed (again, for copyright nerds). So what do I think? Well, the judges definitely make some good points. Infringement analysis can be very difficult for the average citizens on a jury who have no knowledge of the fine points of creative expression. The problem is, they don’t offer up any ideas for what they would put into place instead of the current test. They seem to be suggesting that such determinations would be better decided by judges and/or with the help of expert witnesses. Now, I’m not sure that judges are necessarily any more able than your average juror to determine what is or isn’t protectable, or that having judges make these decisions is going to lead to more predictable and consistent results.

This case is now going to be heard by all of the judges on the 9th Circuit. Maybe they’ll give us some guidance, which would be nice since, ultimately, this case is about how we figure out what is protected by copyright law and who determines this. Which is pretty important.

Motion to Consolidate versus Motion for a Joint Trial: What’s the difference?

By Laura Trachtman

A situation where a client is litigating two separate matters can sometimes be confusing. When I was a prosecutor in the Bronx, defense counsel would usually ask that the multiple matters be scheduled to meet on the same day to avoid too many trips to the courthouse, and the DA’s office never objected.  But that was criminal land. What do you do when you have a client litigating two separate matters in civil terms? 

Of course, it depends; in today’s blog, we’re going to talk about what happens when the two matters share common facts or law. In such a situation, you make one of two motions: a motion to consolidate or a motion for a joint trial. Both motions are governed by the same statute, that is, CPLR § 602(a). 

What’s the difference? 

For all intents and purposes, there is no real difference. As noted by the Second Department  in Cohalan v. Johnson Elec. Constr. Corp., 104 A.D.2d 920 [2d Dept 1984], there would be “no significant or practical distinction between the courtroom procedures that [would] occur if the actions [were] consolidated rather than jointly tried.” In Cohalan, the court recognized that proposed consolidation of two trials would have no negative impact on the judgment that could not be reconciled by the diligence of the court. 

Where does one bring a motion to consolidate or a motion for a joint trial? 

Generally, a motion for consolidation under the statute “is addressed to the sound discretion of the court, and absent a showing of substantial prejudice by the party opposing the motion, consolidation is proper where there are common questions of law and fact.” RCN Constr. Corp. v. Fleet Bank, N.A., 34 AD3d 776, 777 [2d Dept 2006]. Nonetheless, consolidation is not appropriate where the movant “fail[s] to specify the commonality in issues of law.” Id. at 777. A motion for consolidation should also be denied “where the actions involve dissimilar issues or disparate legal theories or where a joint trial would substantially prejudice an opposing party or pose a risk of rendering the litigation unwieldy.” Cromwell v. CRP 482 Riverdale Ave., LLC, 163 AD3d 626, 627-628 [2d Dept 2018] [internal citations omitted]. 

So which Do I Pick?

If you are worried about jury confusion, a joint trial is your best bet. Why? Because a joint trial results in the creation of two separate judicial actions in which the verdict and judgment are rendered independently from one another, although they are both decided by the same jury. In Mas-Edwards v. Ultimate Services, Inc., the Second Department noted that joint trials are the appropriate method of combination when “the actions involve different plaintiffs.” Mas-Edwards v. Ultimate Services, Inc., 45 A.D.3d 540 [2d Dept 2007]. While the courts a hundred years ago noted that the parties being a plaintiff in one matter and a defendant in another matter was no obstacle to the matters being consolidated, see Goldey v. Bierman, 201 A.D. 527 [App. Div. 1922], courts nowadays prefer to merge the matters into a joint trial, instead of a consolidated matter, so as to avoid jury confusion.

By contrast, the act of consolidation creates a fused judicial action where a singular judgment is rendered. For example, in Cieza v. 20th Ave. Realty, Inc., 109 A.D.3d 506 [2d Dept 2013], Cieza was first injured in a work-related accident, but his injuries were further exacerbated by an auto accident mere months later. The Second Department granted Plaintiff Cieza’s motion for consolidation, noting that “[i]n view of Cieza’s allegations that certain injuries that he sustained in the automobile accident were exacerbated by the work-related accident, in the interest of justice and judicial economy, and to avoid inconsistent verdicts, the two actions should be tried jointly.”Cieza v. 20th Ave. Realty, Inc., 109 A.D.3d 506, 506–07, supra.

Conclusion

When two matters share common laws or facts, a moving party would be able to either motion for a joint trial or consolidation. Both methods grant benefits for the judicial system as well as the individual parties by, inter alia, conserving judicial resources and avoiding inconsistent verdicts. However, the circumstances in which each situation will be granted will be dependent on the facts of the cases, needs of each party, and, ultimately, the discretion of the court.

A Midsummer Day’s Blog Post

By Emily Poler

It’s the middle of summer and, as much as I love writing this blog, right now I’d rather go lie in the shade and finish my book. All of which is to say, this week is going to be a short roundup of a few things that have caught my eye, and then I’m getting back to reading. It’s my All-Star break!

First off, because it’s summer, let’s talk about ice cream. A federal district judge directed ice cream maker Rebel Creamery to pay Van Leeuwen Ice Cream more than $20 million, finding Rebel duplicated the look of Van Leeuwen’s minimalist ice cream containers. The judge also directed Rebel to use packaging that wasn’t going to confuse consumers. (As an aside, it’s still hard to believe that Van Leeuwen started in a NYC food truck not that long ago, then opened a tiny storefront in Greenpoint, and now you can buy their flavors in bodegas, gas stations, supermarkets, and their own stores pretty much anywhere in America. That’s a whole lot of Cookies & Cream).

Next: Last week, the companies that own and operate Madison Square Garden sued Wired and one of its authors over an article titled “Madison Square Garden Kept a List of Gay Celebrities,” which, according to the plaintiffs, created a misleading impression that they keep such information to “discriminate against LGBTQIA celebrities, artists, guests, fans, and patrons because of their sexual orientation or gender identity . . . .” For what it’s worth, I read the Wired article, and that wasn’t the impression I took away from it. Still, it’s caused a bit of a furor, adding to the never-ending season of MSG in the news (Knicks in 5!). 

And finally, on July 1 a federal district court judge denied motions for summary judgment in a lawsuit over whether a particular rhythm at the basis of the reggaeton genre is sufficiently original to be copyrightable. This means that the case will now go to a jury that will have to figure out if almost 2,000 tracks by artists including Bad Bunny, Pitbull, Drake, and Justin Bieber infringe on the “dembow riddim” created by Jamaican dancehall producers Cleveland Browne and Wycliffe Johnson (aka Steely & Clevie) in their 1989 track “Fish Market.” Defendants argue that the rhythm is part of an ancient musical tradition and not a unique creation, and thus belongs to the public domain. Bad Bunny has already asked the court to reconsider its decision here.

See you in August (where, oh where, did July go?)!